Biography of Imam Bukhari In Hausa Language

Biography of Imam Bukhari In Hausa Language

Summarized and Short Memoir of Imam Bukhari, Imaam Bukhaari

Imam Bukhari is a renowned Hadith, Hadeeth master along with Imam Ahmad, Imam Muslim, Abu Dawud, Tirmidhi, An-Nasai, and Ibn Majah. It has been consistently concurred that Imaam Bukhari’s work is the most real of the multitude of different works in Hadith writing set up. As concurred by every one of the researchers, Sahih Bukhari, Sahih Al-Bukhari is the most legitimate book after the Sacred Quran.

Zuriyarsa:

Cikakken sunan Imamul Bukhari shine Abu Abdullah Muhammad bn Ismail bn Ibrahim bn Al-Mughirah bn Bardizyah Al-Jufri Al-Bukhari. Kakansa na ban mamaki, Al-Mughirah, ya samu natsuwa da Bukhara sakamakon jure wa Musulunci. An zo da shi duniya ne a ranar Juma’a 13 Shawwal 194H (21 ga Yuli, 810 Miladiyya) a birnin Bukhara (wani gari a Uzbekistan a yau). Mahaifinsa Alim ne (Mai bincike na Musulunci), wanda ya samu daga manyan masana masu bincike da suka hada da Imam Malik ibn Anas. Mahaifinsa ya harba guga a lokacin da yake jariri kuma mahaifiyarsa ta ɗauki nauyin renonsa gaba ɗaya.

Neman Bayaninsa:

Imam Bukhari, Imamu Bukhaari ya fara natsuwa a kan Hadisai tun yana matashi. Ya gama bincikensa na asali, Musamman na Hadisi a Bukhara (Asalinsa). Yana dan shekara 16, ya tuna da manya-manyan littafai na mashahuran masu bincike ciki har da littafin ‘Al-Waki’ na Abdullah Ibn Al-Mubarak. Ban da tunawa da Hadisi da littafin masu bincike na farko, ya kuma fara mayar da hankali kan tarihin

duk wani daga cikin masu ba da labari (Ravi) da ya halarci isar da Hadisi, ranar gabatar da shi duniya da wucewa, wurin haihuwarsa, da sauransu. Imam Bukhari yana dan shekara sha takwas ya ziyarci Makkah tare da mahaifiyarsa da yayansa. Bayan wasan Hajji (tafiya), yayansa da mahaifiyarsa sun dawo Bukhara amma Imam Bukhari ya ci gaba da zama a wurin don neman karin bayani. Ya kone ta tsawon shekara biyu a Makkah, ya kuma koyi Hadisi da sauran jarrabawa masu tsauri daga Malaman Musulunci na Makkah. Daga nan sai ya tafi Madina ya ci gaba da karatu a fannin Hadisi da Fiqhu da Shari’ar Musulunci na tsawon lokaci mai tsawo. Daga baya ya kone shekara shida a Makkah da Madina, ya tafi Basra, Kufa da Bagadaza ya ziyarci Masar da Farce (Syria). Da kansa ya ce: “Don neman bayanai, na nufi Masar da Sham sau biyu, Basra sau da yawa, na kona tsawon shekaru shida a Hijaz (Makkah da Madina) sannan na tafi Kufa da Bagadaza a kan abubuwan da Muhaddithin ya tafi tare da su. (Masu Tara Hadisi ko Kwararrun Hadisi). An ba da labari da dama game da yaqin Imam Bukhari wajen tattara Hadisai. Ya je wurare daban-daban don kawai ya hada lu’u-lu’u masu kima da ke zubewa daga bakin mai isar da sakon Allah (S.A.W.)

Tunaninsa da Hazakarsa:

Imam Bukhaari, Imam Bukhari yana da abin tunawa mai ban mamaki tun farkonsa kuma ana kallon tunaninsa a matsayin dabbanci. A lokacin da ya fara samun bayanai ya rike Hadisai dubu saba’in daga baya a rayuwarsa wannan adadi ya kai 300,000. Dan uwansa Rashid Canister Ismail ya bayyana cewa a rayuwarsa yana matashi: “Imam Bukhari ya kasance yana tafiya tare da mu wurin masu binciken Basra don kula da hadisai, duk mun kasance muna rubuta Hadisai in ban da Imam Bukhari, bayan wasu kwanaki. sai muka yi Allah wadai da Imam Bukhari da cewa, kun yi almubazzaranci da irin wadannan ayyuka na kwanaki da ba a rubuta Hadisai ba, sai Imamul Bukhari ya bukaci mu kawo masa bayananmu daga kansa har sai da ya siffanta mana da hadisai sama da dubu goma sha biyar, jin wadannan Hadisan, da alama Imam Bukhari yana sake nuna mana dukkan hadisan da muka lura. Bai dogara ga alƙalami da takarda ba duk yadda ya dogara da ƙayyadaddun ƙwaƙwalwarsa wanda hakan ya biyo bayan baiwar da Allah Ya yi masa na basira da kuma ƙaƙƙarfan ƙwaƙwalwar ajiya.

Muhammad bn Azhar Sajistani ya ce:

“Na kasance ina zuwa wajen Sulaiman Ibn Harab tare da Imamul Bukhari don kula da Hadisai, na kan tsara Hadisai duk da Imam Bukhari ba ya so, wani ya yi min magana cewa, “Don me Imam Buhari bai lura da Hadisai ba. ?’ Na ce masa, “Idan ka rasa duk wani Hadisi da aka rubuta a matsayin kwafi, za ka iya samunsa daga ambaton Imam Bukhari”. Akwai wani abin mamaki da ya faru a Bagadaza lokacin da Imam Bukhari ya ziyarci wurin. Jama’a da suka san dimbin nasarorin da ya samu, da halayen da aka ba shi, sai suka zabi su gwada shi domin su sa shi ya yi daidai da su. Abin da za su yi kenan suka debo hadisai guda 100 na musamman, suka canza ladubba da nassin Hadisi. Mutane goma ne suka tattauna hadisan ga Imam Bukhari. A lokacin da aka kidaya Hadisan, Imam Bukhari ya amsa ma kowa da kowa, “Ba yadda wani ya ke.” Ala kulli hal, bayan kammala hadisai masu yawa, sai ya sake gyara duk wani nassi da nasihohin da aka canza da nassi na kwarai da nasiha. Irin wannan shi ne abin mamakin wannan ma’abocin bincike na Hadisi.

Halayensa da Halayensa:

1. Tunatarwa Mai Ban Mamaki: Kamar yadda aka zo a cikin wannan batu na sama, Imam Bukhari yana da abin tunawa mai ban mamaki.

2. Hakuri/Mai sassaucin ra’ayi: Mahaifinsa ya bar Imam da yalwar yalwa. To, don haka, saboda falalarsa, ya ciyar da kome a tafarkin Allah. A ƙarshen, an bar shi ba tare da kuɗi ba da zai motsa shi ya ci gaba da rayuwarsa a kan almond guda biyu.

3. Madaidaici da Tawali’u: Shi mutum ne na asali. Ya kasance yana biyan bukatun kansa. Duk da kasancewarsa mutumin kirki, gabaɗaya ya ceci kansa ɗan adadin ma’aikata.

4. Jin tsoro ga Allah: An girmama shi da mafi girman matsayi na ibada da daukaka. Ya ji tsoron Allah a cikin dukkan abin da ya aikata kamar yadda aka girmama shi da mafi girman matsayi na ibada da daukaka. Ya nesanta kansa daga raini da shakku kuma yana ganin ‘yancin ɗan adam akai-akai. Ya kasance mai son zuciya na musamman, mai budaddiyar hankali da tausasawa kuma bai taba zage-zage ba yayin da wasu suka zage shi. Gabaɗaya ya roƙi alheri ga waɗanda suka jingina masa mugunta. A zatonsa cewa zai yi magana da kowane mutum, ba zai taba wulakanta shi da rana tsaka ba.

Malamainsa:

A tafiye-tafiyensa na al’umma daban-daban, Imam Bukhari ya gana da malamai masu daraja wadanda za a iya dogaro da su. Shi da kansa ya ce ya hada Hadisai daga malamai 1,080 kuma kowane daya daga cikinsu kwararre ne a fannin Hadisi. Daga cikin malaminsa akwai:

1. Ali bn Al-Madini 2. Imam Ahmad canister Hanbal 3. Yahya bn Maeen 4. Mohammad bin Yusuf Al-Firyabi

5. Mohammad canister Yusuf Al-Baykandi 6. Ishaq Ibn Rahwayh da dai sauransu.

Karatunsa:

Adadin mutanen da suka fitar da Hadisi daga Imamul Bukhari ya shige duhu. Ko ta yaya, kamar yadda wasu ‘yan majiyoyi suka nuna, kusan mutane 90,000 ne suka ji Hadisai kai tsaye daga Imam Bukhari. Daga cikin malaman Imamul Bukhariy akwai:

1. Hajjaj (wanda aka fi sani da Imam Muslim).

2. Abu Isa Mohammad Al-Tirmidhi (wanda aka fi sani da Imam Al-Tirmidhi).

3. Abu Abd-ur-Raḥman Aḥmad bn Shuaib Al-Nasai (wanda aka fi sani da Imam Al-Nasai).

4. Abdullah receptacle Abd-ur-Rahman Al-Darimi 5. Muhammad receptacle Nashr Al-Marwazi

6. Abu Hatim Ar-Razi 7. Abu Bakar Canister Ishaq receptacle Khuzaimah also, many others.

Ayyukansa/Littattafansa:

Imam Bukhari ya tsara littafai da dama a rayuwarsa. Ayyukansa ba wai kawai a cikin wannan tsarin tunanin Hadisi ba ne, duk da haka ban da ilimomi daban-daban kamar Tafsiri, Fiqhu, da Tarihi (Tarihi).

1. Al-Tarikh Al-Kabir 2. Al-Tarikh Al-Saghir 3. Al-Tarikh Al-Awsaţ 4. Khalqu Afalad ibad.

5. Adh-Dhuafa Debris Shaghir 6. Al-Adab Al-Mufrad Alullah Al-Jailani. Hakanan, wasu ƙari.

Za mu yi nazari dalla-dalla game da littafin Imamul Bukhari mafi shahara wanda shi ne nau’in Sahih Hadith mai suna ‘Al-Jami As-Shahih’, wanda aka fi sani da Sahih Al-Bukhari. Akwai labari na musamman game da taron wannan littafin. An ce wata rana da yamma Imam Bukhari ya ga ma’aikacin Allah (S.A.W.) a cikin tunaninsa. Ya kasance daga Annabi Muhammad (S.A.W.) yana da fanko a hannunsa yana fita daga ƙudaje daga majiɓincin Allah (S.A.W.). Sai Imam Bukhari, a wannan lokacin, ya nemi mahimmanci daga fantasy daga masu fassara mafarki. Sun fayyace tunanin cewa shi (Imam Bukhari) zai shafe shi da wargaza labaran karya da ake tunawa da Hadisan Manzon Allah (S.A.W.) daban-daban. Wannan hasashe ya ba shi kuzari wajen tsara littafin ‘Al-Jami As-Sahih’ (Sahihul Bukhari). Imam Bukhari ya yi taka tsantsan wajen shigar da Hadisi. Kamar yadda Al-Firbari ya ruwaito, daya daga cikin dalibansa, ya ji Imam Bukhari yana cewa: “Na tattara littafin Al-Jami As-Sahih a cikin Masallaci Mai Girma (Masallacin Al-Haram), Makkah kuma na cire wani Hadisi bayan Addu’ar Istikhara. (takardar shugabanci) raka’a biyu, ku roki Allah taimako, da kuma bayan yarda da cewa lallai Hadisin gaskiya ne”. Imamul Bukhari ya yi la’akari da kasancewar masu ba da labari, don tabbatar da cewa sun dogara kuma ba za su ƙirƙira ko canza lafazin Hadisi ba. Da aka dauka cewa ya tarar da cewa wani a cikin sarka ya ketare kai tsaye ko kuma ba a ganinsa a matsayin abin dogaro, da sauri aka zubar da Hadisin kuma ba a tuna da littafinsa ba sai dai idan akwai wata sarka mai tushe da ita.Hanyar da aka fi sani na tsara wannan littafin an kammala. na Imam Bukhari a garuruwa guda biyu masu albarka I-e Makkah da Madina kuma ya kwashe shekaru 16 yana yin odar wannan littafi. Duk da cewa ya ajiye adadin Hadisai masu yawa, sai dai kawai ya zabo hadisai 7,275 na wannan littafi kuma kusan akwai haqiqanin haqiqanin waxannan Hadisan.

Korarsa Daga Bukhara:

Bayan shekaru masu yawa Imam Bukhari ya koma tsohuwar unguwarsa Bukhara. Mutanen birnin sun yi farin ciki sosai kuma sun yi masa maraba da zing da sha’awa na ban mamaki. Imam Bukhari ya shimfida wata makaranta (Madrassa) a garin inda ya zuba jari mai yawa na ilmantarwa tare da cikawa. Dangane da haqiqanin sa da falalarsa da kuma yadda ya kasance abin dogaro, Imam Bukhari ya kasance yana nisantar shuwagabannin wancan lokacin saboda bayanin cewa zai iya karkata ga bayyana abubuwa don faranta musu rai. A lokacin da shugaban majalisar Bukhara Khalid kwantena Ahmed ya kira Imam Bukhari zuwa gidansa ya tambayi Imam ya koya wa dansa. Imamul Bukhari ya mayar da martani ga wannan tayin, ya ce: “Ni ina ba wa ilimi girma fiye da mutane, domin su ne mabuqatan ilimi kuma su ne ke nema. Gwamnan ya ce: “Idan dana zai je makarantar Madrassa (makarantarku), bai kamata ya zauna da yaran talakawa ba. Kai (Imam Bukari) sai ka karantar da shi daban.” Imam Bukhari ya amsa da cewa: “Ba zan iya hana kowa jin Hadisi ba.” Da jin haka sai Gwamna ya fusata da shi, ya umurci Imam Buhari ya fita daga Bukhara. Ya zauna a Kauyen Khartang (a yau ana kiransa Hartang) wanda ke da tazarar kilomita 30 daga Samarkand a kasar Uzbekistan, bayan faruwar wannan lamari da wasu dalilai, halifan Bagadaza ya sallami gwamnan Bukhara Khalid bin Ahmad daga fadarsa wulakanci da rashin kunya sa’an nan aka jefa shi a kurkuku, inda ya mutu bayan ‘yan kwanaki.

Mutuwarsa:

Korar Imam Bukhari daga kasarsa ya haifar da radadi a cikinsa. Ya yi sauran kwanakinsa a Khartang, Samarkand. A ranar 1 ga watan Shawwal shekara ta 256 bayan hijira (870 miladiyya) Imamul Bukhari ya rasu yana da shekaru 62 a duniya a birnin Khartang na kasar Samarkand. Kabarin Imam Bukhari yana nan a birnin Khartang na Samarkand.

Malamai Suna Yabon Imamul Bukhari: Al-Hafiz bn Rajah Al-Hanbali ya ce game da Imam Bukhari: “Shi (Imam Bukhari) yana daga cikin ayoyin Allah yana tafiya a bayan kasa.” Faqih (Masanin fikihu a fannin shari’ar Musulunci da shari’ar Musulunci) na wannan al’umma”. Abubakar Muhammad bn Ishaq bn Khuzaymah ya ce: “Ban taba ganin a karkashin sama wanda ya fi Muhammad bn Isma’il ilimi da haddar Hadisin Manzon Allah (S.A.W) ba.”

Magana:

● Bukhari, Imam. Sahihul Bukhari: Farkon shekarun Musulunci. Sauran Jarida, 2013

● Bukhari, Muhammad. Sahihul bukhari. Darul-Hadith, 1978.

● Irfanullah, Sajid Mehmood. “Maulana Habib ur Rahman Al-Aazmi: Life and work

(Biography).” Mujallar Bincike ta Jami’ar Bannu a cikin Nazarin Musulunci 1.1 (2014).